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Songs Of Teeyan
The festival of Teeyan is an occasion for all married girls to visit their parents for a few days, and thus enjoy again the carefree days of their childhood. They run to the swings on the peepal trees. It is fascinating to see the earth all round becoming green again, the welcome drops of rain falling, and the youthful girls in colourful dresses. The girls sing songs and dance Giddlia. Songs of Teeyan mostly speak of love, and are highly charged with emotion.

The peepal tree becomes the centre of attraction when the girls swing on the ropes thrown on the tree and the song goes.

"Dhan bhag mera", peepal akhe;
"Kurian ne pingan paaian".
Sawan vich kurian ne
Pinghan asman Charhian.

"How blessed am I", says peepal
"That the girls have hung rope-swings on me"
In the month of Sawan
Girls have swung their swings sky-high



Folk Songs Of Battles
Considering that for centuries the Punjabis had to bear the brunt of foreign attacks, some folk-songs have a historical significance and reflect the attitude of the entire community towards certain events. The Punjab has been a frontier province and Punjabis have always suffered from the aftereffects of foreign invasions. Every invasion brought plunder, rape and arson in its wake. There is a song which gives a heart-rending description of the cruelty of a marauder who forcibly carries away a beautiful young lady. Her husband, father and brother, in spite of their earnest efforts, fail to rescue her, and the brave girl, instead of falling prey to that brute's passion, burns herself to death. The entire poignant tale is contained in a ballad.
The invasions of Nadir Shah and Ahmad Shah Abdali created terror among the people of the Punjab. There are some songs expressing their indignation towards them. When the long enslaved Indians started their fight for freedom from the British yoke, the offended masters let loose upon them a bell of spiteful cruelty. Some folk-songs refer to these movements of rebellion in the Punjab.


Modern Punjabi Music
Its a well known fact that Bhangra is now considered a part of global culture. The sounds of Balle Balle and the Dhol resonate from every nook and cranny in the finest international clubs and discotheques.
Nowadays, because of Punjabi influence worldwide, people perform Bhangra in all parts of the world at occasions such as weddings, receptions, and parties. Bhangra has evolved from a dance and music only performed in the Punjab region, to a popular style of music and dance that people perform throughout South Asia and many parts of the world.
Bhangra singers hail from many parts of the world. Many popular artists from South Asia include Surjit Bindrakhia, Surinder Shinda, Manmohan Warris, A.S. Kang, Jagmohan Kaur, Hans Raj Hans, Kuldip Manak, Gurdass Mann, Ranjit Mani, Sardool Sikander, Daler Mehndi, Sarabjeet Cheema, Harbhajan Mann, and Amar Arshi.
In the West, there are many popular artists. From United States and Canada, there are artists such as Sangeet Group of California, Jazzy Bains, and Bhinda Jatt. From England, there are DCS, Malkit Singh, B21, Safri Boyz, and Dippa.
Bhangra is truly becoming more popular worldwide and people of non-Punjabi background are listening to and performing Bhangra.
Universities and other organizations are holding annual Bhangra dance competitions in many of the main cities of the United States, Canada, and England. At these competitions, young Punjabis, people of different South Asian background, and people with no South Asian background compete. It is evident that every year Bhangra becomes more popular and known among many different types of people worldwide.

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