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Folk Songs and Music
One can get a glimpse of the lives and culture of the people of Punjab from the folk songs of Punjab. There is a great repertoire of music, right from the time of birth to death, of love and separation of dance and rejoicement, of marriage and fulfilment.
A folk song is essentially a subjective expression of the emotions walling up from the depths. It borrows its metamorphous and imagery from the simple things in life. Punjabi folksongs are varied and colourful. Laughter, happiness, pain, sorrow, all form ingredients of these songs. They are simple, charming, and full of the sincerity of emotion, and the purity of feeling and the entire Punjabi culture., is reflected in them.
The folk music of Punjab has crossed the borders of not only Punjab but also India and become popular all over the world. There is hardly an event or occasion in the countryside which does not find resonance in the soul of the people. The villagers frame folk songs to articulate the wordless passions seething in their hearts. These songs are chastened and polished from generation to generation.
Folk songs are untranslatable. They cannot even be imprisoned in print. They are songs and not word composition and their charm consists solely in the rhythm, the emotional import, and the sweetness of their music. No stage free nature can provide the settings, which they need.
The real spirit of a folk-song rests not only in its text but also tune. The popular tunes of Puniabi folk-songs ring with the heartthrobs of the simple unsophisticated villagers.
The rhythm and beat of Punjabi folk music is simple. The rhythmic patterns are determined by the day-to-day activities of the villagers, the sound of the grinding stone, the drone of the spinning wheel, the creaking of the Persian wheel, the beat of the horse's hooves etc. These rhythms refine into symmetrical pattern form the basis of the entire folk music of the Punjab.
There is a wide spread variation in the tunes and melodies of different regions of the Punjab. Boli is popular all over the Punjab. Even in one area the same song is sung differently by different groups. This element of flexibility in Punjabi folk music adds a lot of variety to it.
Punjabi folk music is primarily vocal in character and is seldom accompanied by instruments. But for songs which are sung on special occasions, the use of instruments is essential, particularly the dholak. The dholak is very popular with the Punjabis and is used on all occasions of social and festive significance. Innumerable memories are associated with its sound because all gaiety and celebrations of the family include the dholak as the basic and essential instrument.


Songs on religion
The Punjab is inhabited by people of different sects, religions and cults, which have their own modes of prayer and worship. But since folk poetry belongs to a whole social group, only those songs become popular which are acceptable to the entire community. Religion reflected in the folksongs is religion not of a sect but of the whole community.
Punjabis are very religious. Theirs is the land of the Vedas enriched by the experiences of saints aid sages. Folk-songs abound in eulogies of famous gurus, bhagats and jogis, like Guru Nanak Dev, Guru Gobind Singh, Farid, Namdev, Gopi Chand, Bharthrihari and Puran.
There are devotional folk-songs about Indra, Brahma, Saraswati, Vaishno Devi, Ramehandra and Seeta and many that narrate small, interesting episodes from the life of Krishna. But characteristically these songs are not sectarian. They are sung and enjoyed by all Punjabis, depending upon the suitability of the occasion. There are also some folksongs about Hindu gods and goddesses and Muslim pirs.


Songs on ceremonial occassions
Songs for ceremonial occasions have a great cultural significance. They are more an expression of the deeply felt emotions of the community as a whole and not of an individual. These songs are generally sung in groups. They are of great variety, and there are different songs for different occasions; for example, haria, suhag, vatna, ghorian, sithanian and alhanian.

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