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In the ever growing westerization, local cultures specially
the folk cultures are at the receiving end. Definitely,
the loss would have been much more had Dr.Sohinder Singh
Wanjara Bedi's efforts to restore the Punjabi folklore
would have been un-accomplished. His colossal task of
production of Punjabi Lokdhara Vishvakosh (Encyclopaedia
of Punjabi Folklore and Culture) in eight big volumes
was attempted single-handed by this scholar of folklore
disciplines popularly known as Wanjara Bedi, after Bhai
Kahan Singh Nabha, who compiled Mahan Kosh,
a single volume, and, that too, with the help of state
resources, in the 19th century.
Born
on November 28, 1924, Dr Bedi was a multi-faceted personality
- a poet, a critic and above all, a folklorist. His
contribution to the discipline of folklore is two-fold:
he gathered relevant information from different places
between Peshawar and Delhi and then carried out an analytical
study of all this. A summary of his contribution: Folk
Literature - Punjabi Diyan Lok Kahanian,
Lok Akhde Han, Punjab Da Lok Sahit,
Punjab Di Lokdhara, Baatan Mudh Qadeem
Diyan and Punjab Diyan Janaur Kahanian.
Folkloric study of literature - Guru Nanak Ate
Lok Parvah and Guru Arjan Bvni wich Lok
Tatt, Madhkaleen Punjabi Katha : Roop Te
Parampra, and Lok Prampara Da Sahit
(edited). But,
over and above, his greatest contribution in the area
of Punjabi culture and folklore is the compilation of
Punjabi Lokdhara Vishavkosh. To quote a
Russian Indologist D. Serebryakov, Never before
was Punjabi folklore presented in so detailed a way
and with so minute exactness. He also launched
research journal Parampara, in folklore in September,
1977.
His commitment to the folklore discipline was proved
by the fact that he had spent all that he had earned,
on the advancement of this discipline. After retirement
from Dayal Singh College, Delhi, which he had joined
after Partition, his prolonged illness crippled him
both physically and financially. He had been bed-ridden
for the past 17 years. Honoured
with a number of awards from institutions like the Bhartiya
Sahitya Academy, the Punjabi Sahit Akademi, Delhi, the
Languages Department, Punjab, the Haryana Punjabi Akademi,
the Punjab Arts Council, and the Punjabi Akademi, Ludhiana,
Dr Bedi had a great satisfaction in the fact that some
budding scholars whom he had helped flower have the
capacity and will to keep his torch burning. A few of
them are Dr Nahar Singh (P.U. Chandigarh), Dr Karamjit
Singh (Kurukshetra), Dr Bhupinder Singh Khaira (Patiala)
and Dr Joginder Kairon and Shahryar (Amritsar). Dr
Bedi was of the view that each scholar of Punjabi ought
to research at least one aspect of folklore. His belief
was that the creative writers who wrote anything by
keeping themselves aloof from folklore failed to get
recognition from the masses. That was why his passion
for the discipline had become a devotion and its search
an ideal. For him folklore was a pledge. With the demise
of Dr Wanjara Bedi on the intervening night of August
26 and 27 at his residence in Rajouri Garden, Delhi,
an era of the second generation of scholars engaged
in collecting, editing and analysing folklore material
has come to an end. The earlier generation was that
of the European scholars. The works of Dr Bedi will
continue to enlighten the scholars of this discipline
in the present generation.
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